Differences between Conversions

The fundamental differences between Orthodox and non-Orthodox conversions are the way the sects interpret the Commandments. The Orthodox movement in Judaism believes that the Torah is the direct words of G-d, and that all 613 commandments must be abided by. Reform Judaism on the other hand believes it is the choice of the individual.
The conversion process for Orthodox Judaism takes a long time because in the initial stages, the Rabbis generally persuade people converting so that only those truly genuine about the conversion go through with it. If the rabbi agrees to oversee the conversion, the individual then must study and confirm he or she believes in the Torah and the commandments and will publicly observe Jewish Law. There are then two basic ceremonies in the conversion process. Men must undergo a mila (circumcision), and tevilah (an immersion in a ritual bath). These procedures must be overseen by a religious court of three people known as the Beit Din. To be considered a valid witness for the court, the individual must observe all Jewish laws, especially Shabbat. Orthodox Jews believe this is the only way a conversion can be done because we cannot change the way of the Torah.
In Reform Judaism, an individual, like in Orthodox Judaism, must study to decide if he or she indeed wants to convert. However, the convert is generally not required to have a mila, or tevilah, although they are allowed to if they choose so. Converts are not required to publicly observe all 613 commandments, but they are encouraged to join and participate in a synagogue to show they have concern for Jewish values. To officially convert to Reform Judaism once these steps and agreements have been made, one much declare orally and in writing in the presence of a rabbi and two other witnesses from the community that they accept the Jewish faith and plan to live in accordance to the commandments.
Orthodox Jews, from my understanding, do not feel they are better than reform Jews, and they do appreciate the sincerity of converts to others sects of the religion. However, Orthodox Jews feel much more obligated to follow the Torah as it is stated; they do not allow for as much room for interpretation. I respect that Orthodox Jews do not try to impose their believes on others. I also appreciate that they do not let just anyone join the religion. Even though I am not “Jewish enough” to be married, divorced or buried in Israel, I still take my religion very seriously and do not want just anyone converting to it. All converts should be genuine and truly observe Jewish values, something Orthodox Jews rightfully uphold. In my next blog, I would like to further explore differences between reform and orthodox Judaism, as well as why non-Orthodox converts are not able to be married in Israel.

Sources:
2007 “The Conversion Crisis.” Electronic Document,
http://rac.org/Articles/index.cfm?id=1740&pge_prg_id=8114&pge_id=2918, accessed April 2.

2008 “Conversion.” Electronic Document, http://www.jewishvirtuallibrary.org/jsource/Judaism/Conversion.html, accessed April 2.